Can Obama Please Both Arabs and Israelis?

Content from the Brookings Doha Center is now archived. In September 2021, after 14 years of impactful partnership, Brookings and the Brookings Doha Center announced that they were ending their affiliation. The Brookings Doha Center is now the Middle East Council on Global Affairs, a separate public policy institution based in Qatar.

A few months ago, I appeared on a popular Egyptian television talk show — al-Qahira al-Youm — that addressed front-page stories in the press. One of the questions I was asked surprised me. The Egyptian press had apparently translated a Washington Post article about President Barack Obama’s private spiritual life and his regular consultation with Christian ministers. Seemingly alarmed, the host asked me to provide comment. Immediately, I saw where the question was headed. During the George W. Bush’s presidency, there was considerable focus, at home and abroad, on Bush’s Christian faith and the role of evangelicals in U.S. foreign policy. This played squarely into the hands of those Muslims who preferred to frame foreign-policy issues as a struggle between Islam and the “crusaders,” and Obama seemed to provide a fresh start. But could Obama be instead a closet evangelical Christian?

It was not hard to deal with the question on Egyptian TV, pointing out that all presidents benefit from being recognized as men of faith and that being a Christian in the United States does not automatically provide predictions of your Middle East policy — as is well-demonstrated by perhaps the most religious U.S. president of the 20th century, Jimmy Carter. But the very fact that this issue had to be addressed in the Arab media was itself an indication of the times, of the decline in Arab public opinion of a president who a year ago opened many hearts and minds even before he delivered a memorable and historic speech in Cairo.

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