How should we respond to the killing of Osama bin Laden? My first reaction was unbridled joy. As I was crawling into bed (too late) last night, I giddily allowed myself to sing, “Ding, dong, the wicked witch” from The Wizard of Oz.
This morning I had second thoughts, not because I harbored any doubts about the justice of the deed or had changed my mind about its positive consequences for the United States and the world, but rather because educated congregants at my synagogue reminded me of the restraints my religion places on the satisfactions of vengeance. One quoted Proverbs 24:17—“Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles, lest the Lord see it and be displeased . . .”
Oddly, the Passover season we just completed reinforces this cautionary note. The emotional high point of the exodus we are commanded to recall and retell is the song of jubilation the Israelites sing after the Red Sea swallows up the Egyptian army. There is a well-known rabbinic commentary (midrash) in the form of a story on this episode: “At that moment the angels of heaven wanted to sing praises to God. But God silenced them, saying, “My children are drowning and you would sing to me?”
One interpretation of this midrash is that whatever may be the case for the Angelic Host, restraint at the defeat of one’s foes is too much to ask of mere mortals. Another, more rigorous interpretation is that we are always called upon to fortify, as best we can, what Lincoln called the “better angels of our nature.” On this reading, which I prefer, we humans are at our best when we do not shrink from the harsh acts the struggle against evil requires, but perform them with the regret they deserve. While killing other human beings who are made, we are taught, in the image of God may be a disagreeable necessity, it is never an intrinsic good. Patriotism may call upon us and our leaders to do what is necessary, but it neither requires, nor even permits us, to revel in the deed. Soldiers understand this in their gut. President Obama’s speech was a model of sobriety and restraint that we would do well to emulate in the days ahead.
If there’s a dark cloud looming where they [CAIR] could be viewed as affiliated with a terrorist organization by the government, I think there’s a huge disincentive for people to approach them. This should concern us whether we’re talking about Muslims or any other minority.
Weakening CAIR in such a way would eliminate the first line of defense for many American Muslims against several policies proposed by Trump and members of the anti-Islam right, such as registering Muslims in databases, surveilling their mosques, or banning their entry into the country, McKenzie said.