For more than a decade I have been studying the community dynamics of Muslim Britons. Their views on the Arab uprisings are intriguing: sectarian fears, disappointments, scepticism, hope and ethnic concerns are all there.
Muslim British community activists have not ignored the Arab uprisings. They could not have. The Arab world is at the heart of the Muslim world.
True, most Muslim Britons do not have Arab ethnic backgrounds, and most have evolved to become essentially “post-Islamist”. Post-Islamism, in this sense, means their initial impetus for engaging in political life was from an emotional attachment to Islamism, but they have a secular rationale in the public arena that is not dissimilar from British social conservatives. But many of them have roots in Islamist community organisations and links, if only symbolic ones, to the Muslim Brotherhood.
So even the many Muslim Britons who are post-Islamist are deeply interested in the Islamist project in power, and in the challenges that project finds in Egypt and Tunisia, in particular.
There are, of course, differences of opinion. Many ordinary Muslim Britons of Pakistani descent, for example, now consider Pakistani politics to be utterly hopeless – and instinctively assume that the political state of the Arab world is likewise impervious to constructive change.