Transcript
WILLIAM GALSTON: Let me just take a minute or so to talk about some of the issues that animate Professor Ringen's book and ought to be, I think, ripe for discussion at this session. In the contemporary United States, there is I think palpable and rising concern about the future of our particular kind of welfare state, and also about the condition of our democratic institutions. Among its many virtues and accomplishments, Professor Ringen's book, What Democracy is For, demonstrates both that the United States is not alone in these worries and that there is an intimate connection between them.
As we work here in the United States over the next generation to renew as best we can our crumbling and increasingly outdated social contract, we will, at the same time, be reshaping in a fundamental way our democratic expectations.
. . .And Professor Ringen offers three orienting propositions to help us get a handle on that question, and I quote those three propositions; number one, what is important in the human condition is how people are connected more than how they are "liberated" from one another; proposition two, real freedom is the freedom that enables you to shape your own life and to do so with good sense, details to come; third proposition, from real freedom comes the understanding that the free citizen is someone who lives in bonds of deliberation with his fellows. So my take away, freedom is more than negative liberty, more than protected rights, and more than the resources needed to act on one's desires. It consists also in certain inner qualities of reason and self-command and in certain relations with one's fellow citizens and human beings. We look forward to Professor Ringen's presentation, to Professor Weaver's commentary, and to a spirited exchange between them and with you.
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